.. ଆଧ୍ଯାତ୍ମିକ ବିଚାର ..


.. ୧-୮-୨୨..

ଅଧ୍ଯାତ୍ମିକାନ୍ ଯୋଗାନ୍ ଅନୁତିଷ୍ଠେନ୍ନ୍ଯାଯସଂହିତାନ୍ ଅନୈଶ୍ଚାରିକାନ୍ .. ୧..



Let a man practice in the approved way the yoga of the Self, which make
the mind steady.



ଆତ୍ମଲାଭାନ୍ନ ପରଂ ବିଦ୍ଯତେ .. ୨..



There is nothing higher than the Self.



ତତ୍ରାତ୍ମଲାଭୀଯାଂଶ୍ଲୋକାନ୍ ଉଦାହରିଷ୍ଯାମଃ .. ୩..



For that purpose, we quote some verses which bring attainment of Self.



ପୂଃ ପ୍ରାଣିନଃ ସର୍ବ ଏବ ଗୁହାଶଯସ୍ଯ .
ଅହନ୍ଯମାନସ୍ଯ ବିକଲ୍ମଷସ୍ଯ .
ଅଚଲଂ ଚଲନିକେତଂ ଯେଽନୁତିଷ୍ଠନ୍ତି ତେ ଅମୃତାଃ .. ୪..



Every living being is the city belonging to the one lying at rest
in the cave . Indestructible, taintless, the unmoving abiding in the moving.
Those who practice realization of it become immortal.



ଶ୍ଯଦିଦମିଦିହୈଦିହ ଲୋକେ ବିଷଯଂ ଉଚ୍ଯତେ .
ବିଧୂଯ କବିରେତଦ୍ ଅନୁତିଷ୍ଠେଦ୍ ଗୁହାଶଯମ୍ .. ୫..



This indeed which here in this world and here in that world is called
the object . Having shaken himself free from it, let the seer devote
himself to that which lies in the cave.



ଆତ୍ମନ୍ନେବାହମଲବ୍ଧ୍ବୈତଦ୍ ଧିତଂ ସେବସ୍ବ ନାହିତମ୍ .
ଶଥାନ୍ଯେଷୁ ପ୍ରତୀଚ୍ଛାମି ସାଧୁଷ୍ଠାନମନପେକ୍ଷଯା .
ମହାନ୍ତଂ ତେଜସଃ କାଯଂ ସର୍ବତ୍ର ନିହିତଂ ପ୍ରଭୁମ୍ .. ୬..



(pupil) `Not in the Self have I attained it . Now in other things will
I seek that place of the good, by detachment.`
(teacher) `Devote yourself to your welfare, not to your harm . (It is) great,
a mass of splendor, all-pervading, the Lord.`



ସର୍ବଭୂତେଷୁ ଯୋ ନିତ୍ଯୋ ବିପଶ୍ଚିଦମୃତୋ ଧ୍ରୁବଃ .
ଅନଙ୍ଗୋଽଶବ୍ଦୋଽଶରୀରୋଽସ୍ପର୍ଶଶ୍ଚ ମହାଂଶୁଚିଃ .
ସ ସର୍ବଂ ପରମା କାଷ୍ଠା ସ ବୈଷୁବତଂବିଷୁବତ୍ ସ
ବୈ ବୈଭାଜନଂ ପୁରମ୍ .. ୭..



He who is constant in all beings, wise, immortal, firm, without limbs,
without sound, without body, without touch, great, pure - He is all,
the highest goal, he is in the center, he divides, he is the city.



ଶ୍ତଂ ଯୋଽନୁତିଷ୍ଠେତ୍ ସର୍ବତ୍ର ପ୍ରାଧ୍ବଂ ଚାସ୍ଯ ସଦା ଆଚରେତ୍ .
ଦୁର୍ଦର୍ଶଂ ନିପୁଣଂ ଯୁକ୍ତୋ ଯଃ ପଶ୍ଯେତ୍ ସ ମୋଦେତ ବିଷ୍ଟପେ .. ୮..



The yogi who practices realization of That in everything, and always holds
to firmness in That, will see that which is hard to see and subtle and
rejoice in heaven.



.. ୧-୮-୨୩..

ଶାତ୍ମନ୍ ପଶ୍ଯନ୍ ସର୍ବଭୂତାନି ନ ମୁହ୍ଯେଚ୍ ଚିନ୍ତଯନ୍ କବିଃ .
ଆତ୍ମାନଂ ଚୈବ ସର୍ବତ୍ର ଯଃ ପଶ୍ଯେତ୍ ସ ବୈ ବ୍ରହ୍ମା ନାକପୃଷ୍ଠେ
ବିରାଜତି .. ୧..



The seer meditating, seeing everything in the Self, will not be deluded.
And whoever sees the Self alone in everything, He is Brahman, glorious in
the highest heaven.



ନିପୁଣୋଽଣୀଯାନ୍ ବିସୋର୍ଣାଯା ଯଃ ସର୍ବଂ ଆବୃତ୍ଯ ତିଷ୍ଠତି .
ବର୍ଷୀଯାଂଶ୍ଚ ପୃଥିବ୍ଯା ଧ୍ରୁବଃ ସର୍ବଂ ଆରଭ୍ଯ ତିଷ୍ଠତି .
ସ ଇନ୍ଦ୍ରିଯୈର୍ଜଗତୋଽସ୍ଯ ଜ୍ଞାନାଦନ୍ଯୋଽନନ୍ଯସ୍ଯ ଜ୍ଞେଯାତ୍ ପରମେଷ୍ଠୀ
ବିଭାଜଃ . ତସ୍ମାତ୍ କାଯାଃ ପ୍ରଭବନ୍ତି ସର୍ବେ ସ ମୂଲଂ ଶାଶ୍ବତିକଃ ସ
ନିତ୍ଯଃ .. ୨..



Subtle, finer than a lotus-fibre, he stands covering all . Greater than the
earth, firm, he stands supporting all . He is other than the sense-knowledge
of this world . The world is not different from him, who is ever standing
as the supreme, who is to be known, who himself divides into many.
For him the bodies all come forth, he is the root, eternal, he is constant.



ଦୋଷାଣାଂ ତୁ ବିନିର୍ଘାତୋ ଯୋଗମୂଲ ଇହ ଜୀବିତେ .
ନିର୍ହୃତ୍ଯ ଭୂତଦାହୀଯାନ୍ କ୍ଷେମଂ ଗଚ୍ଛତି ପଣ୍ଡିତଃ .. ୩..



Yoga is the basis for destruction of the doshas here in this life.
Having thrown off these which torment beings, the wise one (paNDita) attains
peace.



ଅଥ ଭୂତଦାହୀଯାନ୍ ଦୋଷାନ୍ ଉଦାହରିଷ୍ଯାମଃ .. ୪..



Now we exemplify the doshas which torment beings.



କ୍ରୋଧୋ ହର୍ଷୋ ରୋଷୋ ଲୋଭୋ ମୋହୋ ଦମ୍ଭୋ ଦ୍ରୋହୋ ମୃଷୋଦ୍ଯମ୍
ଅତ୍ଯାଶପରୀବାଦାବସୂଯା କାମମନ୍ଯୂ ଅନାତ୍ମ୍ଯମଯୋଗସ୍ତେଷାଂ .
ଯୋଗମୂଲୋ ନିର୍ଘାତଃ .. ୫..



Anger, thrill, irritation, greed, delusion, self-display, spite,
false speech, over-eating, back-biting, jealousy, lust and hate, loss
of self-possession, absence of yoga . These are shaken off by yoga.



ଅକ୍ରୋଧୋଽହର୍ଷୋଽରୋଷୋଽଲୋଭୋଽମୋହୋଽଦମ୍ଭୋଽଦ୍ରୋହଃ
ସତ୍ଯବଚନମନତ୍ଯାଶୋଽପୈଶୁନମନସୂଯା ସଂବିଭାଗସ୍ତ୍ଯାଗ
ଆର୍ଜବଂ ମାର୍ଦବଂ ଶମୋ ଦମଃ ସର୍ବଭୂତୈରବିରୋଧୋ ଯୋଗ ଆର୍ଯମ୍
ଆନୃଶଂସଂ ତୁଷ୍ଟିରିତି ସର୍ବାଶ୍ରମାଣାଂ .
ସମଯପଦାନି ତାନ୍ଯ୍ ଅନୁତିଷ୍ଠନ୍ ବିଧିନା ସାର୍ବଗାମୀ ଭବତି .. ୬..



Freedom from anger, freedom from thrill, non-irritaion, freedom from
greed, being without delusion or self-display or spite, truth-speaking,
moderate diet, no back-biting, freedom from jealousy, sharing with others,
giving up, straightforwardness, gentleness, calm, control, the yoga which
has no conflict with any being, nobility, kindness, contentment - these
apply to all stages of life . Practicing them in the approved way, one
becomes all-pervading.



 Send corrections to Giridhar mgiridhar@usa.net .

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